The Gospel on the Ground Bible Study
Session Six - p. 134 - 159
Over time, we often learn about the importance of studying Biblical context and how to take time to look into the original language of bible verses. As we dig deeper into the context of this study, we see that there is much more depth to be found.
To "do what is right" is the transliteration of the word mishpat in Hebrew, often translated as justice, in the sense that we are to treat others fairly, and not to manipulate or oppress them in any way. While the act of "loving mercy" is the transliteration of the word hesed in Hebrew, which is an underserved loyalty, defining quality of God's character, and of which we are called to act in the same manner.
We see this in Deuteronomy and in Joshua:
"mishap and hesed are incompatible with human arrogance. God desires us to be in an ongoing intimate relationship with him (a "walk" ) that transforms the way we relate to other people."
NLT Illustrated Study Bible, p. 1581
Bound Together in Prayer & Fasting
In the book of Matthew, the most Jewish of the four Gospels, in chapter six specifically, he tells of the three pillars of Judaism: giving (6:2-4), prayer (6:5-6), and fasting (6:16-18).
Why does Jesus highlight these three practices of worship in His famous Sermon on the Mount? For one, to remind us that our acts of worship and service are not to glorify ourselves, but God; to serve Him and others.
Isaiah 58:6-8, NLT says,
"No, this is the kind of fasting I want: Free those who are wrongly imprisoned; lighten the burden of those who work for you.
Let the oppressed go free, and remove the chains that bind people. Share your food with the hungry, and give shelter to the homeless.
Give clothes to those who need them, and do not hide from relatives who need your help. "Then your salvation will come like the dawn,
And your wounds will quickly heal. Your godliness will lead you forward, And the glory of the Lord will protect you from behind."
True fasting creates an awareness of injustice and oppression and prompts the practitioner to reach out to help the needy in their struggles (Isaiah 42:7; Matt 25:35-36; Jas 1:27)
The book of Acts talks about the birth of the mission of the Church, to go forward in unity, bringing together man, woman, race, and creed, for one purpose, to glorify the Lord through living like Christ, in the kingdom of togetherness.
One of the best ways for us to unite is to empty ourselves of self and fill our tanks with the love, grace, and compassion of Christ.
Jesus even taught His disciples to pray by saying, "Our Father" in the Lord's Prayer. The opening alone displays unity, as family and as children of God. There are no qualifiers to pray this prayer, just belief.
The God of Compassion and Comfort
Kristi McLelland shares in session 6 of The Gospel on the Ground,
"We often think of compassion as an emotion. We think of it in terms of how we feel toward someone who is hurting, struggling, grappling, or grieving. Compassion as an emotion is a beautiful thing and is much needed in the world. But biblical compassion-the compassion of the living God-is more of a location than just emotion. It's about where you locate yourself in relation to someone who is hurting. The word compassion is a fusion of two Greek words: com meaning [with] and pathos meaning [suffering]."
Kristi McLelland, p. 153-154 of "The Gospel on the Ground"
One thing we find so incredible about the New Testament is how the apostle Paul wrote to his audience through letters to various churches. Some of those people he had spent a great deal of time working with, getting to know, and discipling, but others he had only heard about. He continued speaking to everyone with the same tenderness that you'd speak to your best friend.
Paul, in many ways, was a great helper to the early churches, by reminding them not to lose heart when they faced opposition or hard times. He provided encouragement, guidance, and correction. He did this out of the great love of God and his brothers and sisters in Christ. In the second letter, Paul wrote to the church in Corinth:
"All praise to the God and Father of our Master, Jesus the Messiah! Father of all mercy! God of all healing counsel! He comes alongside us when we go through hard times, and before you know it, he brings us alongside someone else who is going through hard times so that we can be there for that person just as God was there for us. We have plenty of hard times from following the Messiah, but no more so than the good times of his healing comfort-we get the full measure of that, too."
2 Corinthians 1:3-5
This passage reveals the strength of our intimate relationship with God in the midst of the most devastating trials.
God is walking step-by-step with us as we face waves of emotions, building our capacity for self-control. Even more, God takes our pain and uses it as a gift for others.
Our pain serves a greater purpose than tearing us down. When we share our experiences and the lessons we've learned with others, it offers hope, comfort, and strength to keep going. Together we come out stronger than ever before.
Kristi McLelland, p. 154. "The Gospel on the Ground"
In the garden, God said, "Let us make mankind in our image, in our likeness---"(Genesis 1:26, NIV). We are made for community and togetherness, with God and with one another. It is central to who we are as humans and as believers.
So I set this challenge before you this week, my friend:
* Seek out time in God's presence. And if your calendar looks too full, ask Him to help you find the time necessary to truly show up and be present.
* Surrender to Him the broken and hurting places of you, so you can receive the filling of your cup that only He can offer.
* Then take that filled-to-the-brim and overflowing cup of yours and offer the abundance, the overflow of His love and grace to someone in your life that needs it.
As Kristi reminds us,
"You can't give what you don't have. We need intentional times of being in the presence of the living God to inherit His compassion and comfort. We emerge from it as ambassadors funded and fueled and ready to share it with others."
Kristi McClelland, p. 155 of "The Gospel on the Ground"
* Today we Learned:
* God desires an intimate relationship with us, that transforms our relationship with others.
* The types of worship that are central to Judaism and why Jesus included them in His Sermon on the Mount.
* God does not leave us alone to fend for ourselves during hard times. He walks with us.
* Compassion is more than an emotion, but is an act of mercy and love that opens doors to healing.
Next Week's Questions:
Can you think of a season of your life when you felt the Lord's compassion with you in your pain?
Have you been able to take those lessons and share them with others as you extend the gift of compassion and grace?
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